, faith cannot go to extremes by believing Godtoo much); whereas a moral virtue has the means to God for itsimmediate object (e. Excellence of Praise of God. The vulgar man, on the contrary, is avid forostentation, or heavy expenditure when there is no call for it. Abusive language and improperpersonalities, therefore, should not be resorted to, and customarycourtesies should be shown.
--Greater difficulty increases merit, ifit is due to the presence of a corporal or external impediment (e. (a) Thus, the action itself must not be evil, and hence one may notbreak the seal of secrecy to which one is bound (as wi Privilege, Pauline, see Matrimony, Sacrament of. Certainly the Holy See cannot by itself, with adequate care and in duetime, prohibit the numberless writings against f
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